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121102s1995 enkb b 00100 eng |
| 010 |
# |
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|a 94-013358
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| 020 |
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|a 0521460077 (hardback)
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| 039 |
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|y 201211021053
|z VLOAD
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| 041 |
0 |
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|a eng
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| 090 |
0 |
0 |
|a (663)320.5509
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| 100 |
1 |
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|a Villal????on, Leonardo Alfonso,
|d 1957-
|
| 245 |
1 |
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|a Islamic society and state power in Senegal :
|b disciples and citizens in Fatick
|c Leonardo A. Villal????on.
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| 260 |
# |
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|a Cambridge
|a New York:
|b Cambridge University Press,
|c 1995.
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| 300 |
# |
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|a xix, 338 p:
|b map;
|c 24 cm.
|
| 440 |
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|a African studies series;
|v 80
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| 504 |
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|a Includes bibliographical references (p. 314-331) and index.
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| 505 |
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|a Map of Senegal -- Introduction: good Africans, good citizens, good Muslims -- 1. Islam in the politics of state-society relations -- 2. The structure of society: Fatick in the Senegalese context -- 3. The state-citizen relationship: struggle over bridges -- 4. The marabout-disciple relationship I: foundations of recruiting and following -- 5. The marabout-disciple relationship II: the structures of allegiance -- 6. The state-marabout relationship: collaboration, conflict, and alternatives -- 7. Bureaucrats, marabouts, and citizen-disciples: how precarious a balance?
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| 520 |
# |
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|a The Sufi Muslim orders to which the vast majority of Senegalese belong are the most significant institutions of social organization in the country. While studies of Islam and politics have tended to focus on the destabilizing force of religiously based groups, Leonardo Villalon argues that in Senegal the orders have been a central component of a political system that has been among the most stable in Africa. Focusing on a regional administrative center, he combines a detailed account of grassroots politics with an analysis of national and international forces to examine the ways in which the internal dynamics
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| 999 |
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|a 0000304
|b Book
|c OPEN SHELVES
|e Wisma Putra-Open Shelves
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